Sunday, July 17, 2005

에므리

I saw the music video for Amerie's "One Thing," and noticed something interesting: she has her name tatooed in Korean on her back. Turns out she's actually half-Korean -- her Korean mother married an African-American serviceman.

Bicultural people interest me, not the least because I might be raising one or more sometime in the future. I realize growing up between two cultures can be a tough thing, and I worry about it. In Asia, mothers of mixed children are sometimes scorned -- they can be a painful reminder of Western imperialism and military prostition. It's not so bad if the man is white, but if the man's skin is dark, well, Amerie's mother must have had a lot of courage....

The bicultural experience is different from that of "hyphenated Americans" and adoptees. For adoptees, there's an internal question about who they are and where they're from, but there's not often a lot of external difficulty. "Oh, you were adopted. OK." People understand that. For "hyphens," there's less of an internal question, and more of an external one. "What are you?" and then, "Huh? What's Hmong?"

For biculturals, they know both legacies, but the lines are blurred, as much by others as by themselves. They end up with both questions, and it's not like they can get answers from their parents or by hanging out with people like them -- they pretty much have to figure it all out for themselves. Amerie can't just "be Korean" because she doesn't look Korean, nor can she deny her Korean heritage and exclusively "be black." The Korean word gyopo (교포,僑胞, "overseas Korean") doesn't apply for her, though the difference between her and a gyopo might only be skin deep.

Biculturalism brings up difficult issues about how we relate to each other as individuals and within cultural groups. In Korea, I met two girls in the children's class at church who spoke English very well, though they had a French father and a Mexican mother. I was thoroughly confused -- I didn't even know what language I should talk to them in.

In spite of the challenge they present to more ... nationalistic(?) parents, bi -or multi- cultural children are the embodiment of a wonderful concept -- that humanity can exist without the limiting borders of culture, language, and nationality. That we can escape the prejudices handed down by the past, and simply accept others for who they are, knowing that underneath everything we are all the same.

This gives me great hope for my future kids. Though they may not be "American" in the same way I see myself, as children of the world they will undoubtedly be a better global citizens than I am.

[For more info, follow the link Mitzi Uehara-Carter's essay "On Being Blackanese"]

1 comment:

guavajelly said...

nice post..
I just decided today to try out the blogging platform and was trying all these different functions--like searching contents of all blogs. Of course, I put in my name just for the fun of it and voila--up popped up my name and essay "On Being Blackanese" which you reference here. Crazy.

I agree with you--the bicultural experience is different from hyphenated Americans. And especially harder for those of us who were genuinely interested in our heritage on both sides. But identity questions get easier with age and only tend to come up when something taken for granted is disturbed. I mean really,I don't think about it all the time --which is what some of my friends think I do. For instance, it occupied my thoughts a lot when I went to live in Japan for a year. My mother said to me before I left, "you probably shouldn't tell people I'm Okinawan because they'll think of military bases instantly and then ..." Prostitutution. Disturbing the myth of homogeneity... . And I carried her fear with me to northern Japan and could see that some people might have gone there in their logic but others didn't when I told them.

I guess all this babbling is to say I think bicultural people sometimes tend to be hypersensitive because of all the residue of fear and stereotypes our parents had to live with and inadvertantly (or not) brought us up with. When I go to some places in the South, I cringe when I see groups of older white people together because I think of all the stories my father told us about living in the South (and where we brought up). Some of it is good street smart,survival sensititivies and some of it is baggage. And we get double baggage--global racial politics, local racial politics, nationalist issues, cross cultural gender issues...OMG.

You're right when you say some of us have to figure it out all on our own. It's such a unique position and we look to others who've been through it. I look at Amerie and am so glad she's got the Korean tats going on. I think it'll give younger folks who are still struggling with some touch questions some boosting up when they worry if they should choose one over another. They can at least hope (esp folks who are half black) to know it's all good to move through life with alternative ways of being.